Breve estudo sobre a linguagem e o discurso na primeira seção da obra Ser e Tempo de Martin Heidegger

Authors

  • Manuela Santos Saadeh Pós-doutoranda do Programa de Pós-Graduação em Filosofia da Universidade Federal Rural do Rio de Janeiro (PPGFIL-UFRRJ)

DOI:

https://doi.org/10.61378/enun.v6i2.138

Keywords:

Heidegger, Phenomenology, Language, History

Abstract

This article is proposing to expose what the philosopher Martin Heidegger thinks about language as the form of the phenomenon of understanding that integrally configures this entity that we ourselves are. In the first section of Being and Time, Heidegger interprets Dasein as the structural exists, that is, as the problem of a continuous insistence of a comprehensive openness. It is necessary to elucidate with all acuity that this existence is distinguished from the living of other entities, not because there is a reason or conscience within it, but because the “living” of Dasein is determined by the phenomenon of the understanding of Being, time and language that constitutes it. The condition of possibility of his living is as a language, because he is an existence that is and can only be while oriented, therefore, comprehensive.

 

 

References

HEIDEGGER, M. Basic Concepts of the Aristotelean Philosophy. Translated by Robert D. Metcalf & Mark B. Tanzer. Bloomington, USA: Indiana University Press, 2002.

____________. Plato’s Sophist. Translated by Richard Rojcewicz & André Schuwer. Bloomington, USA: Indiana University Press, 1997.

___________ . Seminários de Zollikon. Tradução de Gabriela Arnhold e Maria de Fátima Almeida Prado. Petrópolis: Vozes, 2001.

___________ . Sein und Zeit.17a Aufl.Tübingen. Max Niemeyer Verlag GnbH e Co. 1993.

___________. Ser e Tempo. Tradução de Fausto Castilho. Petrópolis, RJ: EditoraVozes, 2012.

____________. Sojourns – The Journey to Greece. Translated by John Panteleimon Manoussakis. State University of New York Press, 2005.

Published

2022-06-23